<< This is Ken describing a non-dual experience (BHOE chapter 13). I assume it's an accurate description. Thus, in reading it, I know somthing about non-dual experience. >>
here's where i was getting crossed up with your (previous) use of "knowing" and "taking as an object", etc. to my way of writing/thinking, "knowing" and "experiencing" are one and the same. i usually do not entertain the thought that i know something about non-dual merely by reading ken's description. to that extent, spiral dynamics and ken's writing are similar zone 2 examples. the difference between them, for me, is that ken is writing about a very specific example whereas spiral dynamics is describing with broad brush strokes entire realms of experience without focusing on a very specific example.
it's the specificity of ken's description that allows me to induce, in myself, some state that is described. if i cannot induce it, then it remains an object for me to look at and understand mentally (symbolically). when i can induce such a state, i am the state-subject (it's no longer an object) and only then do i know it. prior to that i can mentally/verbally replay or translate the descriptions.
that's the relative explanation. there is also the fact that we can communicate about this (a miracle in itself) which, i believe, happens only because we are aspects of the same unity of Reality, and so i have to concede that reading (symbolic communication) can be a mode of "knowing", though not as direct (1p) as experiencing.
ken's piece is written in second person. there are various mystical writings describing first person ecstatic revelations. i'm not sure what the point of that is, but there you go---is there another slicing and dicing of perspective to be had there?
<< I'll grant that the line between these is a bit blurry, but can you see what I'm getting at? The first kind describes, but does not induce a state. That's what I'm trying to find more of. >>
my take is that the inducement of a state is based on the intention of the reader. i can induce a state in myself whether the writer intended it or not. writing a piece with the intention of inducement (depending on the writer's skill) may not help me induce a state in myself as well as another writer's unintentional piece.
<< I don't know of any way to explain why I think this is Zone 1 other than what I've said already. It's essentially because the knowledge originates with someone looking at herself, rather than with someone looking at someone else (the knowledge is then conveyed to someone who could not find it by looking at himself, because he hasn't experienced the state). How about we call it Zone 1.5 and let it be, eh?
I'm really enjoying this conversation. My apologies to anyone reading on flat view who'd has to skip past it to seeother subthreads. >>
same here. we should probably carry on elwewhere.
later,
gene