It is difficult to read Obama’s recent speech on race and not to feel
the integral impulse behind it.
How did he handle the controversial comments by his former pastor,
Reverend Wright? First, he started by separating
the Reverend from his ideas, embracing the former and rejecting the latter:
“The man I met more than twenty years ago is a man who helped introduce
me to my Christian faith, a man who spoke to me about our obligations to love
one another; to care for the sick and lift up the poor […].I can no more disown
him than I can disown the black community”.
But even though he rejected the Reverend’s views, he did not dismiss
them in toto as the meaningless rants of
a crazy old man, something that would have been, in his own words, “the
politically safe to do”. Instead, he acknowledged that the Reverend’s views are
grounded in real grievances and real unresolved issues:
“The fact is that the comments
that have been made and the issues that have surfaced over the last few weeks
reflect the complexities of race in this country that we’ve never really worked
through – a part of our union that we have yet to perfect”.
And this is how Obama started
talking about race relations in America.
“But race is an issue that I believe this nation cannot afford to ignore
right now. We would be making the same mistake that Reverend Wright made in his
offending sermons about America – to simplify and stereotype and amplify the
negative to the point that it distorts reality”.
And he did so with frankness and without
falling into any kind of victimism:
“For the African-American community, that path [to a more perfect union]
means embracing the burdens of our past without becoming victims of our past”.
And without throwing the blame wholly on external causes:
“It [the anger] keeps us from squarely facing our own complicity in our
condition, and prevents the African-American community from forging the
alliances it needs to bring about real change”.
Also, unlike Reverend Wright, Obama, while acknowledging a legacy of
discrimination, did not ignore the
progress that has been made and the
progress that can still me made:
“The profound mistake of Reverend Wright’s sermons is not that he spoke
about racism in our society. It’s that he spoke as if our society was static;
as if no progress has been made; as if this country – a country that has made
it possible for one of his own members to run for the highest office in the
land and build a coalition of white and black; Latino and Asian, rich and poor,
young and old- is still irrevocably bound to a tragic past. But what we know -what we have seen – is that America can change”.
In addition to this constant impulse to negate and preserve, to
criticize what is partial but without failing to incorporate its own little
nugget of truth, we can also find in the speech (as just pointed out by
Anothereye ) an attempt to balance apparent opposites: individual and
collective, unity and diversity.
“I chose to run for the presidency at this moment in history because I
believe deeply that we cannot solve the challenges of our time unless we solve
them together – unless we perfect our union by understanding that we may have
different stories, but we hold common hopes; that we may not look the same and
we may not have come from the same place, but we all want to move in the same
direction – towards a better future for our children and our grandchildren”.
“But it is a story that has seared into my genetic makeup the idea that
this nation is more than the sum of its parts - that out of many, we are truly
one":
And all of this is set in an evolutionary context:
“This union may never be perfect, but generation after generation has
shown that it can always be perfected”.
“This was one of the tasks we set forth at the beginning of this
campaign – to continue the long march of those who came before us, a march for
a more just, more equal, more free, more caring and more prosperous America”.
This is what the New York Times
editorial concluded about the speech:
“What is evident, though, is that Obama not only cleared the air over a particular
controversy — he raised the discussion to a higher plane”.
“Raising the discussion to a higher plane”, isn’t that exactly what the
integral approach intends to do at the present time?
In short, what we have in this speech is a lot of integral elements. And
if to those elements, you add Obama's charisma and authenticity, you get the powerfully healing
potion that the United States needs right now.
Yes, maybe I am making too much of a deal out of one single speech and maybe
Obama still has a long way to go to be considered a truly integral leader. In fact, according to Cahacker, he has not
even heard of Ken Wilber. But just going by this speech, and simply following a process of
elimination using Spiral Dynamics, can we honestly say that the values
reflected in it are blue values, orange values, green values? No we can’t.
There is something more here.
I therefore think that Rocco is absolutely right in what he wrote about
the teal revolution starting with Obama (thank you so much for bringing up this
issue) and I also think that the
Integral Institute should do everything to support him.
But what about Hillary?
Well, I agree with Rocco that “she
is tough and smart but still is a poll-driven politician with less experience
than everyone thinks she has and did not have the right judgement when it came
to Iraq”.
And Iraq is a big deal. Even republican senators like Chuck Hagel admit
that it has been the biggest foreign polilcy mistake in US history (yes, there
was a second-tier case to be made for a
military intervention in Iraq as a kind of “Cosmopolitan law-enforcement”, but
we have not really reached the stage where that is possible).
In a recent IN dialogue with Jim Garrison, Ken Wilber said that Hillary
is “keeping her foot intentionally in
Orange modernist values”. O.K, but couldn’t she position herself a litle
higher? Or to be elected, a supposedly integral politician has to be some kind
of mole that has to hide his/her true
(developmental) colours? Of course, some kind of “skillful means” may be
necessary, and you don’t want to speak from too high a level as to be
completely uncomprehensible (for example if Ken Wilber were to run for
president -not a bad idea-, he probably would not start by quoting a lot from the Lankavatara Sutra). But that does not mean
that you have to go “Republican light” as Jim Garrison noted about Hillatry.
Tony Blair, for instance, was elected on a Third Way platform.
Also, as Castel has pointed out, I am not too sure about how well the Clintons
really “know” Ken’s work. As we all are well aware of, it takes more than a couple
an hours and a quick reading of one of his books to really “know” integral
philosophy.
The last thing that disturbs me about Hillary (and this may be in part my
own projection), is the lack of authenticity, the phoniness that I feel is
continuously emanating from her (as opposed to Obama’s authenticity). I also
feel that with her husband, but much less so (it would be interesting to hear
what David Deida has to say on these “emanations”).
Sorry for this long post (especially from a lazy foreigner who never
posts anything), but I deeply feel that Obama is the man that the world needs right now. Yes, I said the world. Because, as George W. Bush has
clearly demonstrated, the American president is much more than the president of
a single counry. And, after the worst president in recent U.S. history, the world deserves (and needs) something of the best that America can offer (I have nothing against Bush personally, he just should have stayed
being the owner of a baseball club).